As a child, Kanako Uzawa treasured her school vacations, when she traveled from Tokyo to her family farm in Nibutani, a remote village in northern Japan. “There were rice fields extending into the distance,” she says. “It was all very green with fresh air… It was paradise for kids.”
Uzawa, who was born in Tomakomai, Hokkaido, is a member of the Ainu, an indigenous group from northern Japan. The story of this small community is one of erasure instigated by the state. In the late nineteenth century, the Meiji government sought a unified, cohesive vision of Japan; the very existence of the Ainu and other indigenous groups threatened Japan’s national myth of homogeneity. In 1899, the government passed the Hokkaido Former Aborigines Protection Act, which stripped the Ainu of their identity: names were changed, language was curbed, and they were forced to give up hunting and gathering and begin farming on poor land.
As long as humans have formed shared identities around ethnicity, religion, race, language, and culture, those identities have been subject to erasure, from colonialism to war to economic globalisation to linguistic homogenisation to environmental change. Just look to the island nations of Tuvalu and Kiribati, preparing to sink beneath the sea, or to Greenland, preparing for its ice to melt away.
In the previous episode, we explored how asylum seekers struggle to define their identities, caught in limbo between their home countries and their adopted ones. Governments define official, legitimised forms of national identities : the structures into which new arrivals should be integrated. But these same structures are applied to groups who have long resided within countries’ borders—or, in the case of many colonized nations, predated the groups that currently hold power. How can a given group retain a sovereign identity within those national constructs?
The map of the world has never remained static. Right now, there are secessionist movements from Scotland to Kurdistan, each with their own particular historical origins and degrees of success. The ways and forms in which groups assert themselves might differ, but what unites them all is a clear sense of communal identity: one that demands to be seen, heard, and acknowledged as legitimate.
Read more: Huffington Post